11. The Indwelling of the Holy Spirit (2) (2022)

THE HOLY SPIRIT

The Indwelling of theHoly Spirit (2)

Lesson Eleven

Victor M. Eskew

INTRODUCTION

A.The indwelling of the HolySpirit is one of the most controversial topics in our brotherhood.

B.In our last lesson, we looked atthe four most prominent views of indwelling.

1. One involves a literal indwelling with miracles

2. Another involves a literal indwelling with asupernatural working of the Holy Spirit apart from the Word of God.

3. Two declare that the Holy Spirit works through theWord.

a. One declares that there is a literal indwelling, butthe Spirit does nothing apart from the Word.

b. The other teaches that the Holy Spirit dwells andworks in the life of the Christian by means of God’s Word.

C.In this lesson, we want to setforth the proofs that the Holy Spirit dwells in the Christian by means of theWord of God.

I.THE BIBLE OFTEN CONNECTS THEM

A.II Samuel 23:2

The Spirit of the Lord spake by me, and his word was in mytongue.

B.Proverbs 1:23

Turn you at my reproof: behold, I will pour out my spiritunto you. I will make known my words unto you.

C.John 6:63

It is the Spirit that quickeneth; the flesh profitethnothing: the words that I speak unto you, they are Spirit, and they are life.

D.Romans 8:1-2

There is therefore now no condemnation to them which are inChrist Jesus, who walk not after the flesh, but after the Spirit. For the lawof the Spirit of life in Christ Jesus hath made me free from the law of sin anddeath.

E.I Peter 1:22

Seeing ye have purified your souls in obeying the truththrough the Spirit unto unfeign love of the brethren, see that ye love oneanother with a pure heart fervently.

II.THE WORD OF GOD IS ALL-SUFFICIENT

A. What is the meaning of the term “all-sufficient”?

1. Sufficient: adequate for the purpose

2. All-sufficient: not needing anything else toaccomplish the purpose

B. The Bible teaches that the Scriptures areall-sufficient.

1. II Timothy 3:16-17

All scripture is given by inspiration of God, and isprofitable for doctrine, for reproof, for correction, for instruction inrighteousness: that the man of God may be perfect, thoroughly furnished untoall good works.

a. Profitable for doctrine, reproof, correction, andinstruction in right-eousness.

b. Man of God may be perfect

c. Thoroughly furnished

d. Unto all good works

2. II Peter 1:3

According as his divine power hath given unto us all thingsthat pertain unto life and godliness, through the knowledge of him that hathcalled us to glory and virtue.

a. Given ALL THINGS

b. Life and godliness

c. Through knowledge

3. Acts 20:32

And now, brethren, I commend you to God, and to the word ofhis grace, which is able to build you up, and to give you an inheritance amongall them which are sanctified.

4. What type of things does the Christian need?

a. Food to grow

b. Strength to overcome temptation

c. Comfort in affliction

d. Light to lead in this dark world

e. Reproof when in sin

f. Instruction in righteousness

C. If we need a direct operation of the Holy Spirit inour lives as Christians, then the Word of God is not all-sufficient. It isonly partially sufficient.

1. If this is the case, Paul and Peter were not correctwhen they made the statements we read above.

2. In addition, the Holy Spirit was also wrong becauseit was He who revealed these statements to the inspired penmen.

D. How some feel when we teach the all-sufficiency ofthe Scriptures.

1. Some think that we are taking something away fromthe Holy Spirit. This is not true.

a. The Holy Spirit is the being who revealed the Word(I Cor. 2:9-13; II Pet. 1:20-21).

b. It is the Holy Spirit’s power that fills the pages,the paragraphs, the sentences, and the words of the Bible (Heb. 4:12).

c. To say that the Bible is all-sufficient is atestament to the Holy Spirit who had the ability to give man a Book that meetsall of his needs.

2. “The doctrine of abstract, direct, and immediatespiritual influence finds its main support by depreciating the importance ofthe gospel of Christ, sland-ering the word of God by such terms as ‘the mereword, the dead letter,’ and by claiming that the influence of the Spirit,through his divine revelation as recorded in the Bible, is utterlyinsufficient to transform and renew the wicked souls of men when it truthshave been learned, believed, and obeyed” (The Witness of the Spirits,Zachary, 63).

III.TAKE AWAY THE WORD OF GOD

A.Remember, according to those whobelieve in a direct indwelling we have both the Word of God and the Spirit ofGod assisting us.

B. “Break down and destroy that medium, blot outthe light which it has already shined into human minds, and man will beleft without any influence of the Spirit, to grope his way in heathen darkness”(Zachary, 17).

C. Take away the supposed direct operation of the HolySpirit and man can still be saved and live in such a way as to get to heaven.Take away the Word of God and rely upon a direct operation and this is not thecase.

IV.THE NATURE OF THE HOLY SPIRIT

A.In Lesson Two, we learned thatthe Holy Spirit revealed in the pages of God’s Word is a real Being. He isjust as much a being as the Father and the Son are.

B. “As a being, He cannot be dissected and distributedamong all Christians” (Zachary, 17)

C. His power, on the other hand, can be distributedamong all Christians.

1. The Bible refers to those who were “filled” with theHoly Spirit.

a. John the Baptist (Luke 1:15); Elisabeth (Luke 1:41);Zachariah (Luke 1:67)

b. These individuals were filled with the “power” and“ability” of the Holy Spirit.

c. The phrase, “filled with the Spirit,” is a figure ofspeech.

1) The figure of speech is called a “metonymy of thecause.”

2) The cause, the Holy Spirit, is put for the effect.

d. Three examples:

1) Genesis 6:3

And the Lord said, My spirit shall not always strive withman, for that he also is flesh: yet his days shall be an hundred and twentyyears.

a) Did the literal, actual, personal Holy Spirit strivewith man? NOTE: A medium is not mentioned in this verse. It just says God’s“shall not always strive with man.”

b) The answer to the question is: “No.” In II Peter2:5, we learn that Noah was a preacher of righteousness. The Spirit used themedium of communication to strive with men.

And spared not the old world, but saved Noah the eighthperson, a preacher of righteous-ness, bring in the flood upon the world of theungodly.

2)Acts 7:51

Ye stiffnecked and uncircumcised in heart and ears, ye doalways resist the Holy Ghost: as your fathers did, so do ye.

a) Were the Jews rejecting the real, literal, personal,actual Holy Spirit? NOTE: A medium is not mention in this text.

b) They were rejecting the words of the Holy Spirit asspoken by Stephen.

c) The Holy Ghost was the cause of the words. Stephenput the cause, the Holy Spirit, for the effect, his words.

3) Acts 8:14-17

Now when the apostles, which were at Jerusalem heard thatSamaria had received the word of God, they sent unto them Peter and John: whowhen they were come down, prayed for them, that they might receive the HolyGhost: (for as yet he was fallen upon none of them: only they were baptizedin the name of the Lord Jesus. Then laid they their hands on them, and theyreceived the Holy Ghost.

a) Did the Samaritans receive the literal, actual,personal Holy Spirit? No.

b) They received the miraculous power of the Holy Ghostgiven by the laying on of the apostles’ hands (See I Cor. 12:4-11).

2. The apostle Paul commanded the Ephesian church to befilled with the Spirit (Eph. 5:18).

And be not drunk with wine, wherein is excess; but befilled with the Spirit.

a. How is this accomplished if this is the literal,actual, personal, real Holy Spirit?

1) Do we speak to the Spirit and command Him to enterus?

2) How do we get him to “fill” us?

3) How do we know when He is fully within us?

b. The interpretation is simple when we look at thecompanion passage found in Colossians 3:16.

Let the word of Christ dwell in you richly in all wisdom…

1) When we study and apply the Word of God to ourlives, we are being filled with the Spirit.

2) The cause of the Word, the Holy Spirit, is put forthe effect in Ephesians 5:18.

V.THE PRINCIPLE OF AGENCY

A.The definition of agent: a personauthorized to act on behalf of another

B. Bible examples of agency.

1. Naaman, a leper, was sent to Elisha in order to becleansed of his leprosy. When he arrived at his house, listen to what happens(II Kings 5:10).

And Elisha sent a messenger unto him, saying, go and washin Jordan seven times, and thy flesh shall come again to thee, and thou shaltbe clean.

a. The servant was the agent of Elisha.

b. Question: Who commanded the captain to wash in theJordan River? (See II Kings 5:13)

And his servants came near, and spake unto him, and said,My father, if the PROPHET had bid thee do some great thing, wouldest thou nothave done it…

c. When an agent is at work, one can attribute the workto the one on whose behalf the agent is working.

2. John 4:1-2

When therefore the Lord knew how the Pharisees had heardthat Jesus made and baptized more disciples than John, (though Jesus himselfbaptized not, but his disciples).

a. John 4:1 says that Jesus baptized. John 4:2 saysthat Jesus did not baptize. Is there a contradiction?

b. NO. The disciples were the agents of Jesus. Jesuswas the one who taught the masses to be baptized. The hands of the disciplesbaptized them on behalf of Jesus.

c. The actions of the agents (the disciples) wereattributed to Jesus.

3. The Word of God is the agent of the Holy Spirit.Whatever the Word does can also be attributed to the Holy Spirit.

a. Remember, the Word of God is the agent of theSpirit.

b. Chart taken from

http://www.lavistachurchofchrist.org/LVSermons/WorkOfTheHolySpirit.htm

The BibleExplains It All

The Who

The How

Eph. 5:19 - Be filled with the Spirit . . .

Col. 3:16 - Let the word of Christ dwell in you . . .

Gal. 5:22 - Faith is a fruit of the Spirit

Rom. 10:17 - Faith comes by hearing the gospel

John 3:5-8 - Born of the Spirit

I Cor. 4:15 - Born through the gospel
I Pet. 1:23 - Born by the word of God

II Cor 3:6 - The Spirit gives life

Jn 6:63 - The words Jesus spoke are spirit and life

Rom. 8:11 - Made alive by the Spirit

Ps. 119:93 - Made alive by God’s precepts

Rom. 8:2 - The law of the Spirit has made me free

Jn 8:32 - Word makes free

Rom 8:14 - Led by the Spirit

Ps 119:105 - The word is a lamp to my feet

Titus 3:5 - Saved by baptism and the Spirit

I Cor. 15:1-2 - Saved by the gospel
Jam. 1:21 - The word is able to save your souls
Rom. 1:16 - Gospel is the power of God to save

Rom. 15:16 - Sanctified by the Spirit
I Cor 6:11 - Sanctified by the Spirit

Jn. 17:17 - Sanctified by the truth

Heb 10:15 - The Spirit witnesses
I Jn 5:6 - The Spirit bears witness

Jn 5:39 - The Scriptures testify

Gal 5:25 - Walk in the Spirit

Phil 3:16 - Walk by God’s rules

Eph. 3:16 - Strengthen by the Spirit

Col. 2:7 - Established in the faith

Eph 2:22 - Built through the Spirit

Acts 20:32 - The word is able to build you up

Acts 9:31 - Comfort of the Spirit

I Thess 4:18 - Comfort with these words

I Cor 6:11 - Washed by the Spirit

Eph 5:26 - Washed by the word
John 15:3 - Cleansed through the word

Jn 16:8 - Convicts the world

Tit 1:9 - Able to exhort and convince with the word

VI.THE NATURE AND CONSTITUTION OF THE HUMAN MIND

A.God has so built the mind of manthat it is impossible to reach it with testimony except through one of the fivewell defined and specific avenues.

B.The mind has ten attributes,faculties, or senses.

Five External FiveInternal

1. Smelling 1.Reflection

2. Tasting 2.Perception

3. Seeing 3.Memory

4. Feeling 4.Reason

5. Hearing 5.Judgment

C.“The five internal areentirely dependent on the five external for material on which tooperate; and also in turn is dependent upon it predecessor (Zachary, 20).

D. “Each sense or faculty of the mind has it specificfields of operation, its realm or sphere in which to move, with well definedand fixed boundaries, beyond which it cannot go” (Zachary, 21).

E. “…in the exercise of the five eternal senses thereare only two sources from which information or testimony can possibly beobtained. These sources are the fields of observation and revelation”(Zachary, 21).

VII.THE EMOTIONAL NATURE OF MAN IS MOVED ENTIRELY BY FAITH

A.“Man’s emotional nature is movedentirely by faith; and whether then they truly believed be truth or falsehood,the feelings produced will be precisely the same” (Zachary, 35). Thus,feelings are not evidence of pardon, but simply the result of testimonybelieved.

B. The evidence of pardon is the immutable testimony ofthe Holy Spirit.

C. “All religious consciousness or feeling is producednot by faith obtained by material or earthly contact, but byfaith obtained by the Spirit’s revelation (Zachary, 38).

D. For any feeling to be produced in the mind of man,there must be some form of testimony that has reached his spirit.

1. Take the Bible away, what man will know how to cometo Christ?

2. Take the Bible away, what man will know how to livefor Christ?

3. Take the Bible away, how will man stand againstsin? In fact, he will not know what sin is.

4. Without the Bible, how will man be comforted,strengthened, or disciplined in his spiritual walk with God?

VIII.A VOID OR EMPTINESS EXISTS BETWEEN SPIRITS

A.Two personalities or beings musthave space between them, “else then one would blot out the other, and sopersonality would be destroyed” (Zachary, 33).

B. The only way to span the void between spirits isthrough a medium.

1. A bridge must be built.

2. That bridge or medium is communication.

C. “Whether spirits be close together or far apart, stillthey must use a means in order to communicate, unless a miracle isperformed” (Zachary, 34).

1. Those who believe in a personal indwelling willproclaim that the Spirit does things for them in their life.

2. They will then admit that they do not know when orhow those things are done.

3. Zachary’s point is that if the Holy Spirit doessomething, He must either communicate that to man’s spirit, or, He must dosomething on man’s behalf miraculously.

a. In either case, man would “know” that the Spirit haddone something.

b. The fact that those who believe in a personalindwelling do not know is evidence that the Spirit is not within them in aliteral manner.

c. NOTE: Seldom do they believe the Holy Spirit is inthem doing absolutely nothing.

IX.INCONSISTENCY OF BIBLE INTERPRETATION

A.Those who believe in a literal,personal, indwelling do so because of such passages as Romans 8:9a.

Be ye are not in the flesh, but in the Spirit, if so bethat the Spirit of God dwell in you.

1. Their argument on indwelling takes the literalinterpretation.

2. This verse says that the Holy Spirit dwells in us.They take this literally. The verse says the Holy Spirit is in us, thereforeHe is actually in us.

B. Those who believe and teach this are not consistentwith this interpretation with regard to other passages.

1. II Corinthians 6:16 reveals that God the Fatherdwells in us.

…as God hath said, I will dwell in them; and walk in them;and I will be their God, and they shall be my people.

a. The word “dwell” in this passage is the same Greekterm found in Romans 8:9a.

b. Question: Does God the Father literally,personally, actually dwell in us?

1) If a person says, “Yes,” now we, as Christians, haveat least three spirits in us: the human Spirit, the Holy Spirit, and God theFather.

2) Most will answer: “No.”

a) They will say that the Father dwells representativelythrough the Holy Spirit.

b) This is where they are inconsistent. Why don’t theytake the indwelling of the Father just as literally as they do Romans 8:9a?

c) To say that the term dwell means a representativeindwelling is doing exactly what those who believe in a representativeindwelling through the Word do on passages that speak of the Spirit’sindwelling.

2. Ephesians 3:17 teaches that Christ dwells in ourhearts also.

That Christ may dwell in your hearts by faith…

a. Again, the word “dwell” is the same Greek word foundin the other passages.

b. Does Jesus literally, personally, dwell in us?

1) If a person says, “Yes,” we now have four spiritsdwelling literally within us: the human spirit, the Holy Spirit, God theFather, and Jesus the Son. (NOTE: Jesus is not a spirit being like the Fatherand Holy Spirit. He now has a heavenly body like the one we will possess whenwe enter into heaven, see I John 3:2).

2) Most will say that Jesus does not literally indwell,but rather He indwells representatively through the Holy Spirit. Again, thereis an inconsistency in their interpretation and application of the word“dwell.” If the text says that Jesus indwells, why doesn’t He indwellliterally and personally just like the Holy Spirit?

3. John 6:56 teaches that we can dwell in Christ.

He that eateth my flesh, and drinketh my blood, dwelleth inme…

a. Do we literally, personally dwell in Jesus Christ?

b. No. We dwell in Him in a figurative way.

4. In Luke 22:3, the Bible says that Satan “entered”into Judas.

Then entered Satan into Judas surnamed Iscariot, being ofthe number of the twelve.

a. Did Satan literally, personally enter into thisapostle of the Lord?

b. If one says, “Yes,” there are some problems,especially if it is admitted that Satan can enter into us.

1) Now we have five spirits that can be in us: thehuman spirit, the Holy Spirit, God the Father, Jesus Christ, and Satan.

2) We also must ask, what happens to the Spirits of themembers of the Godhead if Satan’s spirit enters into the body of man?

5. Paul exhorts Christians to let the Word of Christdwell in them richly (Col. 3:16).

Let the word of Christ dwell in you richly in all wisdom…

a. If this means a literal indwelling, how is it to becarried out? Does one have to eat the pages of the Bible?

b. Most will say that it is a figurative indwelling.Paul wants the knowledge of God’s word to dwell within us. The term “word” isput for knowledge because it is from the word that we get the knowledge.

C. Isn’t all of this interesting?

1. God, Christ, Satan, and the Word of God can dwellfiguratively in the Christian. We can dwell figuratively in Christ. Withthese statements our personal indwelling brethren have no problems.

2. However, when we say that the Holy Spirit dwells inthe Christian figuratively, they say that we do not know what we are talkingabout. Some have even claimed that we are teaching false doctrine.

3. Brother Richard Curry used to say: “O, consistency,thou art a jewel.”

D. There are other passages that those who contend fora personal indwelling will not take literally (See Rom. 8:14).

For as many of you as are led by the Spirit of God, theyare the sons of God.

1. Does the Holy Spirit lead the child of Godpersonally and literally? Most will say, “No.”

2. They believe that the Spirit leads the Christian bymeans of the Word of God. (NOTE: The word of God is not mentioned in theabove text. Why do they believe this is a representative leading? Why don’tthey claim that the Holy Spirit leads literally and personally?)

X.FREE MORAL AGENCY

A. Two points:

1. To love God is a choice that each one of us mustmake (Matt. 22:37-38).

2. Love involves our actions that are also tied to ourchoices (John 14:15).

B.God never manipulates ourthoughts or actions to bring us into a loving relationship with Him. If theHoly Spirit aids us in our endeavors to obey and follow Jesus, our free moralagency is violated. If not, why not?

C. Example: God commands us to be strong.

1. Verse: Ephesians 6:10

Finally, my brethren, be strong in the Lord, and in thepower of his might.

2. Does the Holy Spirit literally, personally assist meto be strong? If He literally does the strengthening:

a. I have not made the choice to be strong. Thisviolates my free moral agency.

b. I should be strong every time I need to be strong.This is the Holy Spirit we are said to have inside of us. He is God. Thus, Heis omnipotent.

3. The reality is that the Holy Spirit helps me to bestrong through the Word.

a. Ephesians 6:11-17 reveals the “how” of ourstrength. We are to put on the whole armor of God. This is what the Holy Spirithas provided to assist us as Christians to be strong.

b. NOTE: Every piece of the armor has to do with theWord of God.

c. Now, the Christian has a choice. He can either putthe armor on and be strong, or, he can refuse and be susceptible to the enemy.

XI.THE HOLY SPIRIT WOULD BE A RESPECTOR OF PERSONS

A.There are times when oneunderstands the Bible on a certain point and other Christians do not. Thereare times when some children of God stand against the temptations of Satan andother children of God yield to the same temptations.

B. If the same Holy Spirit is dwelling in bothChristians, why does this happen? Does the Holy Spirit help one and not helpthe other? Is the Holy Spirit a respecter of persons?

C. The Bible teaches that God is not a respecter ofpersons (Rom. 2:11; Acts 10:34).

For there is no respect of persons with God.

XII.ARE WE DEITY?

A. What made Jesus so unique was the fact that He wasboth human and divine.

1. Deity was made flesh (John 1:14).

2. As Emmanuel, Jesus was “God with us” (Matt. 1:23).

B.If the Holy Spirit is literally,personally, and directly in the human personality, then, to that extent, we,too, are deity. If not, why not?

XIII.SUBJECTIVISM: JUST A CLAIM

A. Those who believe in a literal, personal indwellingof the Holy Spirit have three problems.

1. If the Holy Spirit works directly upon the believerapart from the Word of God and we can see and feel it, this is a miraculousoperation.

2. If he works and we do not know when He is working,His “working” is nothing more than a claim.

3. If the Holy Spirit is working and one does not knowit, any claims to His working are subjective in nature. They are based uponhope-so’s, maybe’s, wishes, and longing.

B.“Many who contend that this(Acts 2:38) refers to the ordinary gift of the Spirit will immediately arguethat the Spirit confers no blessing upon them other than what the naturalimparts and yet, as Brother Guy N. Woods has so sagely stated, ‘(a) give themno awareness of his presence, (b) teaches them no truth, (c) offers noprotection against error, (d) and requires them to resort to a Book nineteenhundred years old to learn his will through study when he is actually in themand in direct contact with the heart (understanding) all the time! Is it anycase for wonder that those who dwell upon the alleged personal indwelling ofthe Spirit often go on, like Pat Boone, to believe that the Spirit does indeedmove them to act apart from, and independent of the Word of truth – the NewTestament?’” (What Do You Know…, ed, Winkler, Taylor, 182-183).

C. Those who believe the Holy Spirit works through theword have an objective base from which to work. Example: temptation

1. Everyone is going to be tempted.

2. We need strength from God to overcome thesetemptations.

3. The Holy Spirit through the Word empowers us towithstand Satan’s enticements.

a. We are to crucify my affections and lusts (Gal.5:24).

b. We are to to resist the devil (James 4:7).

c. We are to abstain from fleshly lusts (I Pet. 2:11).

d. We are to call upon the Word of God to fight againstall of the attacks of Satan (Matt. 4:1-11).

4. If I will obey the Word, the Holy Spirit strengthensme against sin.

a. Psalm 119:11

They word have I hid in mine heart, that I might not sin againstthee.

b.This is exactly what Jesus didin the wilderness. Three times we hear the words: “It is written” (Matt. 4:4,7, 10).

XIV.THE JUST SHALL LIVE BY FAITH

A. The Bible declares that the just shall live by faith(Rom. 1:17; Gal. 3:11; Heb. 10:38). The faithful cannot do one thing for Godthat is not done out of faith.

B. How does faith come? Romans 10:17 tells us: “Sothen faith cometh by hearing, and hearing by the word of God.”

C. The Bible also says that the Christian is to live by“the faith” (Gal. 2:20). “The faith” is the system of faith, the New Testamentof Jesus Christ (See Acts 6:7; I Tim. 4:1, Jude 3).

XV.A PROBLEM: EXITING AND ENTERING

A.If the Holy Spirit is literallywithin the child of God, what does the Holy Spirit do when sin enters theChristian? Does he exit the body and return when the Christian repents? Whensin enters the heart of the Christian, it is Satan who has entered into thechild of God. How long will the Holy Spirit dwell in a heart that also hasSatan as a resident?

B. What happens to the Holy Spirit when a Christiandies? Does the Holy Spirit exit the body at that point?

CONCLUSION

A.The Holy Spirit is revealed tous as a speaking Spirit and not as a mute, dumb substance (John 14:16-17; John14:26; John 15:26; John 16:13).

1. If He were literally in the Christian, he would bedoing something.

2. If He were doing something, the Christian would knowit.

B.Many times, Kathleen will say tome: “I see your father in you.”

1. My father died in 1997. He does not literally dwellin me.

2. However, his influence and teachings direct manyaspects of my life. In that sense, he dwells in me.

C.When we learn, believe, andfollow the teachings of the Holy Spirit found in the Word of God, He dwellswithin us. In like manner, the Father and Son also indwell within us (John14:23).

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